Tulsi Vivah is an important ritual performed in Kartik month in traditional Hindu calendar. Tulsi Vivah festival is the wedding of Tulsi plant to Lord Vishnu. Tulsi Vivah is performed by some communities on the Ekadasi day after Amavasi (new moon) in Kartik month and by some communities on the Dev Diwali day or the full moon day in Kartik Month.
It is performed by married women for wellbeing of their husbands and for marital bliss. Unmarried girls perform Tulsi pooja to get good husbands. Tulsi Vivah puja 2010 dates are – 17 or 18 or 21 November 2010.
Tulsi Vivah is an age-old tradition and is mentioned in the Padma Purana and other ancient scriptures. Tulsi, or the Holy Basil, is the sacred plant of the Hindus and symbolizes purity and is famous for its medicinal properties.
Legend has it that a king named Jalandhar got a boon that he will remain immortal as long as his wife Vrinda is chaste (Pati Vrat). This made King Jalandhar arrogant and he declared war on other kings, demi gods and started tormenting innocent people.
Finally, the task of annihilating King Jalandhar fell on Lord Vishnu.
Lord Vishnu in the guise of Jalandhar approached Vrinda and she mistook him for her husband. They lived like husband and wife. Soon Jalandhar was killed in a battle. This made Vrinda furious and she cursed Vishnu and made him turn to Shaligram.
Lord Vishnu did not let Vrinda suffer for no fault of her. She was turned into a Tulsi plant and gave her the boon that she will find a place in all houses and she will be worshiped. Tulsi Vivah is performed to establish this divine relationship between Lord Vishnu and Vrinda.
The festival of Tulsi Vivah is also the precursor to the annual marriage season in North India. Performing it is considered highly auspicious and good for couples. Popular belief is that performing the wedding ceremony of marrying Tulsi to Vishnu considering her as their daughter is equal to performing Kanyadan.
PROCEDURE
One can dress Her pot in a nice Red skirt.
One can adorn her branches with red bangles, red kum kum, and red bindhis.
As a mangal sutra one can use a fresh or dried Haldi (tumeric) root.
and garland her with red garlands.
If you have a Shaligram you can perform the Vivaha for them as you would for any yajuman who would undergo it.
Here we have a VERY simplified form of that.
Kanya Sampradanam - Giving of the bride:
The bride is given away by her father or guardian after reciting of her lineage and pedigree together with that of the groom.
Honouring of the groom. The groom is given a seat and is honoured
Tie the kankabandanam red thread to each of Them.(symbolically His right wrist Her left wrist)
Meditate upon anointing Their wrists with oils and chandan, and just touch it to Their bodies.
Mala Dharanam - exchange of garlands:
Place a nice garland on the Tulsi plant and the Swayamvyakta Shaligram. Exchange the garlands three times. Her's garlands Him and then His garlands Her, like that. Tulasi first to garland her lord, claiming her swayamvarya rite.
Sindhur Danam - anointing the bride with sindhur:
On His behalf mark her leaves and upper trunk with sindhur three times, His claiming her as His own.
OM SINDHUR IVA PRADHVANE SUGHANASO
VATA PRAMIYAH PATAYANTI YAHVAH
GHRTASYA DHARA ARUSO NAH VAJI
KASTHA BHINDAN URMIBHIH PINVAMANAH
Mangal Sutra Dharanam - Placing of the sacred Tali/mangalya charadu:
The sacred thread and ornament (mangal sutra) are sanctified and then tied around the bride's neck as a symbol of her marital status, the sister of the groom helps him with this and is given a present by the bride's family. A girdle symbolizing chastity is tied around her waist (can be tied around the pot or laid on the soil as if her waist.
mangal yatantunanena bhartr jiva ahetunaa
kanthe bandhnami subhage saa jiva saradah shatam
Vastra Bandhanam - Tying their cloth, making their bond strong:
Trying the upper clothes. Granthi banadhanam - binding their marriage bond. The Shaligram will need an angavaastra specially for this which can be tied to the upper part of the vaastra that Tulsi is wearing - keep these bound for seven nights from now.
Sprinkle the bonded cloth with waster from the samanya arghya.
Laja Homa - Offering of Puffed Rice for the longevity of the husband, and fertility of wife:
This ritual is done to pray for the well-being of the bride and her future offspring as well as prosperity and happiness for all the family.
You may have to meditate upon this only.
OM IDAM ASMANAM AROHA
ASMEVA TVAM STHIRA BHAVA
DVISANTAM APAVADHASYA
MA CA TVAM DVISATAM ADHAH
"Mount this stone, and like a stone be steadfast in devotion at the feet of the Lord. Annihilate those who would dare harm you. May you never fall under their influence."
Saptapadi Grahanam - The symbolic taking of seven steps representing seven great sacrifices of Vivaha:
The couple take seven steps together symbolic of the journey of life which they are beginning and in which they will be inseparable companions. Each step is sanctified with a blessing.
1. OM EKAM ISE VISNUH TVA NAYATU
"One: May Lord Visnu lead you to strength."
2. OM DVE URJE VISNUH TVA NAYATU
"Two: May Lord Visnu lead you to power."
3. OM TRINI VRATAYA VISNUH TVA NYATU
"Three: May Lord Visnu lead you to uphold your vows."
4. OM CATVARI MAYOBHAVAYA VISNUH TVA NAYATU
"Four: May Lord Visnu lead you to happiness."
5. OM PANCA PASUBHYO VISNUH TVA NAYATU
"Five: May Lord Visnu lead you to plenty of cows."
6. OM SAD RAYAS POSAYA VISNUH TVA NAYATU
"Six: May Lord Visnu lead you to multiplying spiritual wealth."
7. OM SAPTA SAPRABHYO HOTRABHYO VISNUH TVA NAYATU
"Seven: May Lord Visnu lead you to maintain these seven sacrifices."
Pani Grahanam - Joining Them in wedlock:
Taking of the Hand. The groom formally accepts the bride and takes her hand while reciting ritual formulae.
Meditate upon Their holding hands and recite the following.
"For good fortune I join your hands so that you may attain old age in the company of your husband. The four Kumaras have given you to him for performance of household duties.
"Be gentle-eyed, protecting your husband. Be kind to the animals, be good minded, beautiful. Be the mother of heroes, mother of life, and dear to Lord Krsna, bringing the highest happiness. In this way be good to us all, both man and beast.
"May Vishnu generate progeny for you. May Lord Krsna keep you together until old age. Enter now your husband's house, with auspiciousness. In this way be good to us, both man and beast.
"Oh Vishnu, impregnate her, make fine, strong sons in her. Put ten sons in her, make eleven men in their house.
"Be the ruler of your husband's father. Be the ruler of your husband's mother. Be the ruler of your husband's sisters. Be the ruler of your husband's brothers.
"May your heart be fixed on life's higher goals. May your mind follow after that of your husband. With body and soul be devoted to his words. May Lord Visnu join you together."
Shower them with akshata (dry uncooked rice coloured with tumeric).
OM ASMIN VIVAHA KARMANI
ANGA HINAM KRIYAN HINAM VIDHI HINAM CA YAD BHAVET
ASTU TAT SARVA ACCHIDRAM KRSNA KARSNA PRASADATAH
YAT KINCIT CAIGUNYAM JATAM
TAD DOSA PRASAMANAYA
SRI VISNU SMARANAM KAROMI
"May all deficiencies in rules and activities of the vivaha ceremony be absolved by the mercy of Lord Sri Krsna and His devotees. I now remember that Supreme Lord Vishnu in order to nullify whatever faults there may be there in the proceedings."
Tulsi Prarthanai
namah tulasi kalyaaNi namo vishhnu priye shubhe
namo moksha pradaayike devi namaH sampatpradaayike
Tulsi Namaskaram
Yanmule sarva thirthani yanmadye sarva devatha
yadagre sarva vedashcha Tulasi thvam namam mayham
Tulsi Dyanam
dyayescha tulasim devim shyamam kamala lochanam
prasannam panmakalhara varabhaya chaturbhuja
kiritahara keyura kundaladi vibushitam
dhavalankusha samyuktam nishedushim
Tulsi Ashhtottara Shatanamavali
om shrii tulasyai namaH
om nandinyai namaH
om devyai namaH
om shikhinyai namaH
om dhAriNyai namaH
om dhAtryai namaH
om sAvitryai namaH
om satyasandhAyai namaH
om kAlahAriNyai namaH
om gauryai namaH
om devagiitAyai namaH
om draviiyasyai namaH
om padminyai namaH
om siitAyai namaH
om rukmiNyai namaH
om priyabhuuShaNAyai namaH
om shreyasyai namaH
om shriimatyai namaH
om mAnyAyai namaH
om gauryai namaH
om gautamArchitAyai namaH
om tretAyai namaH
om tripathagAyai namaH
om tripAdAyai namaH
om traimuurtyai namaH
om jagatrayAyai namaH
om trAsinyai namaH
om gAtrAyai namaH
om gAtriyAyai namaH
om garbhavAriNyai namaH
om shobhanAyai namaH
om samAyai namaH
om dviradAyai namaH
om ArAdyai namaH
om yaGYavidyAyai namaH
om mahAvidyAyai namaH
om guhyavidyAyai namaH
om kAmAxyai namaH
om kulAyai namaH
om shriiyai namaH
om bhuumyai namaH
om bhavitryai namaH
om sAvitryai namaH
om saravedavidAmvarAyai namaH
om sha.nkhinyai namaH
om chakriNyai namaH
om chAriNyai namaH
om chapalexaNAyai namaH
om piitAmbarAyai namaH
om prota somAyai namaH
om saurasAyai namaH
om axiNyai namaH
om ambAyai namaH
om sarasvatyai namaH
om samshrayAyai namaH
om sarva devatyai namaH
om vishvAshrayAyai namaH
om sugandhinyai namaH
om suvAsanAyai namaH
om varadAyai namaH
om sushroNyai namaH
om chandrabhAgAyai namaH
om yamunaapriyAyai namaH
om kAveryai namaH
om maNikarNikAyai namaH
om archinyai namaH
om sthAyinyai namaH
om dAnapradAyai namaH
om dhanavatyai namaH
om sochyamAnasAyai namaH
om shuchinyai namaH
om shreyasyai namaH
om priitichintexaNyai namaH
om vibhuutyai namaH
om aakR^ityai namaH
om aavirbhuutyai namaH
om prabhAvinyai namaH
om gandhinyai namaH
om svarginyai namaH
om gadAyai namaH
om vedyAyai namaH
om prabhAyai namaH
om sArasyai namaH
om sarasivAsAyai namaH
om sarasvatyai namaH
om sharAvatyai namaH
om rasinyai namaH
om kALinyai namaH
om shreyovatyai namaH
om yAmAyai namaH
om brahmapriyAyai namaH
om shyAmasundarAyai namaH
om ratnaruupiNyai namaH
om shamanidhinyai namaH
om shatAnandAyai namaH
om shatadyutaye namaH
om shitikaNThAyai namaH
om prayAyai namaH
om dhAtryai namaH
om shrii vR^indAvanyai namaH
om kR^iShNAyai namaH
om bhaktavatsalAyai namaH
om gopikAkriiDAyai namaH
om harAyai namaH
om amR^itaruupiNyai namaH
om bhuumyai namaH
om shrii kR^iShNakAntAyai namaH
om shrii tulasyai namaH
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